Islam Vs Rasicm
The equality in Islam
No Arab is superior over a non-Arab
Allah’s Messenger came with the Divine Message and proclaimed that no Arab is superior over a non-Arab, and no white is superior over black and superiority is by righteousness and God-fearing alone (Surat Al-Hujurat, 49:13).
He also declared that even if an Abyssinian Black Muslim were to rule over Muslims, he should be obeyed.
Allah’s Messenger eradicated the problem of racial or colour discrimination so successfully that superiority is not by birth or colour or blood, but by God-fearing and righteousness.
The message of Islam is for the entire human race. According to Islam, Allah is the God of the entire world and the Prophet Muhammad is a messenger for the whole of mankind. Islam unites the entire human race under one banner without any kind of discrimination.
Allah says in Surat Al-Hujurat
“O Mankind! We have created you from a male and female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you in the sight of Allah is he who has most Taqwa among of you. Verily, Allah is All-Knowing, All-Aware.” Noble Qur’an (49:13)
In surah Al-Room Allah says
“And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.” Noble Qur’an (30:22)
With this verse, Islam declares equality among people as one human race, one humanity, that is because Islam respect a human for being a human not for any other reason; Islam does not distinguish between two races, or two groups of people, or between two colors, and the Prophet Muhammad addressed the people signifying that concept during the last Hajj pilgrimage, saying:
“O People! Your God is one; your father is one; no preference of an Arab neither over non-Arab nor of a non-Arab over an Arab or red over black or black over red except for the most righteous. Verily the most honored of you is the most righteous.”
Not only did Islam emphasize the equality principle theoretically, but did it practically in some of the worship acts that translated this principle into a sensible fact that does not escape people minds, thus: in the mosques where Friday prayer is held once every week, as well as the five daily prayers; equality is exercised practically and all the differences vanishe among people. That is, whoever came to the Mosque first, took his place in the front rows despite his financial states or position, and whoever come late, his place is late and if you look at any row among the prayer’s rows, you would find in that row the rich and poor, the knowledgeable and the one with no knowledge, the Arab and the non Arab, no differences, all are the same in the sight of Allah, their direction during prayer, as well as their reveled book, as their Lord is one and also their movements during the prayer following one Imam.
The equality is clearer in Hajj and Umrah
Also in the holy land where the annual Hajj pilgrimage and the Umrah is performed, the equality is even clearer and stronger that is because during prayer people may differ in their clothes but during Hajj pilgrimage and Umrah the Ihram situation oblige every one to only wear simple white clothes which equates the rich and the poor, the governor and governed, all walking around the Holy Kaaba asking one lord.